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If equivalent alternatives exist, then one should opt for them instead. The widespread use of gelatin in pharmaceuticals and vitamins could make avoiding it a public affliction and therefore excusable. The fuqaha discussed using impurities medicinally. The presence of gelatin in some medications and vitamins may be regarded as istihlak. 160-80 Zarkashi in al-Manthur fi al-Qawa’id v. (See: Ibn al-Subki in al-Ashbah wa al-Naza’ir v. One such reason is: public affliction or ‘umum al-balwa. Various reasons allow relaxation in a given ruling. 518)ĭifficult circumstance permits dispensation. 170 Khatib Shirbini’s Mughni al-Muhtaj v. Also, see: Ibn ‘Abd al-Salam’s al-Qawa’id al-Kubra v. Ibn Hajar al-Haytami stated, “It is permissible to use medicine made from a dead animal’s hoof or bones (sic), pure or mixed…” ( Fatawa v. The fuqaha addressed the issue of medicine made from an impurity. “Because once its own qualities were obliterated, then it became as if non-existent.” (Ibid)Ĭapsules and coatings may also be made from gelatin. 273)Ģ) A small piece of flesh falling into meat, not making eating the entirety unlawful.
For example:ġ) A pilgrim eating food with perfume in it. During production, the gelatin may have been mixed with something else until its qualities were obliterated. In tablet form, besides for coating, the gelatin may have also been used as a processing agent (even if not mentioned on the label). Medicine or vitamins that include gelatin may either be in a capsule or tablet form. If one is unsure of the source of a tablet or capsule, then it is considered pure by default.
#Multivitamin without pork gelatin skin
The source of gelatin is the collagen found in the skin and bones of animals like cattle, pigs, poultry, and fish. Wa alaykum salam wa rahmatuLlahi wa barakatuHu, What is the ruling on the gelatin in medicine or vitamins?
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